{"id":65,"date":"2011-12-21T09:58:33","date_gmt":"2011-12-21T09:58:33","guid":{"rendered":"http:\/\/binbayyah.net\/english\/?p=65"},"modified":"2011-12-21T09:58:33","modified_gmt":"2011-12-21T09:58:33","slug":"gatherings-for-the-remembrance-of-allah","status":"publish","type":"post","link":"https:\/\/binbayyah.net\/english\/gatherings-for-the-remembrance-of-allah\/","title":{"rendered":"Gatherings for the Remembrance of Allah"},"content":{"rendered":"<p>I live in Sri Lanka and wondered if it  was acceptable for the Muslim community here to gather for the sake of  remembering Allah as a congregation?<\/p>\n<p>&nbsp;<\/p>\n<p>This is a controversial issue amongst the scholars.  Some saw gatherings for the purpose of reciting Qur\u2019an and the  remembrance of Allah [in a group] as innovation, and there were others  who saw it as something venerable. Each and every one of these scholars  relied on certain proofs and evidences. Some relied on the statement of  Ibn Mas\u2019ud* [may Allah be pleased with him] \u201cIndeed, you have brought an  evil innovation\u201d, and there were others who relied on the apparent  [meaning of] the statement of the Prophet [may the peace and blessings  of Allah be upon him] who said, \u201cNo people gather together, in one of  the homes from the houses of Allah, reciting the Qur\u2019an and studying it  amongst themselves, except tranquility descends upon them, they are  shrouded in mercy, the angels envelop them with their wings and Allah  makes mention of them in front of those who are with Him.\u201d [related by  Muslim #2699]. So, the explicit meaning of this\u00a0hadith directs towards  the permissibility of such gatherings. Imam al-Awza\u2019i [may Allah have  mercy upon him] was asked about gatherings, after the Dawn prayer, that  included congregational studying and the remembrance of Allah [meaning  they did so with one voice not silently]. He responded, \u201cThere is  nothing wrong with such gatherings.\u201d Al-Awza\u2019I said, \u201cHassan bin  \u2018Atiyyah informed me that the first person to start this practice was  Hisham bin Ismail al-Makhzomi during the caliphate of Abdul Malik bin  Marawan and he was criticized for it.\u201d<\/p>\n<p>There  were some who rejected what Hisham had done, such as Imam Malik [may  Allah have mercy upon him], and there were others who said, \u201cThere is no  problem with this.\u201d Harb mentioned that he saw the people of Damascus,  Hims and Basra gathering together to recite the Qur\u2019an after the Dawn  prayer. However, the people of Sham would read the Qur\u2019an together with  one loud voice, while the people of Basra and Mecca would gather and one  person would read ten verses while the people would remain silent.  After the first person finished, they others would read what he had read  until they would complete what he had recited. Harb, commenting on this  said, \u201cAll of this is excellent and pleasing.\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Regarding Sri Lanka, then I tend to lead towards  the opinion that such an action is fine. If the Muslims gather there,  from time to time, to study and recite the Qur\u2019an [together], or to  remember Allah [together], without there being any forbidden acts such  as mixing between the sexes, dancing or any type of evil, then it is  good, and it is incumbent to avoid making [the observance of such acts]  difficult<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I live in Sri Lanka and wondered if it was acceptable for the Muslim community here to gather for the sake of remembering Allah as a congregation? &nbsp; This is a controversial issue amongst the scholars. Some saw gatherings for the purpose of reciting Qur\u2019an and the remembrance of Allah [in a group] as innovation, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-65","post","type-post","status-publish","format-standard","hentry","category-fatwa"],"_links":{"self":[{"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/posts\/65","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/comments?post=65"}],"version-history":[{"count":1,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/posts\/65\/revisions"}],"predecessor-version":[{"id":66,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/posts\/65\/revisions\/66"}],"wp:attachment":[{"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/media?parent=65"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/categories?post=65"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/binbayyah.net\/english\/wp-json\/wp\/v2\/tags?post=65"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}